The Morning Heresy is your daily digest of news and links relevant to the secular and skeptic communities.
Point of Inquiry this week has host Lindsay Beyerstein in conversation with Dr. David Grimes, author of Every Third Woman in America: How Legal Abortion Transformed Our Nation.
At Skeptical Inquirer, Matan Shelomi shows how we humans share something in common with produce at the grocery store: we may all be, in a way, GMOs:
A study published this March conservatively estimated that primates have on average thirty-two foreign genes per species (there are thirty-nine in humans), with maximum estimates up to 109 in primates and 145 in humans from sources including plants, fungi, protists, bacteria, archaea, and even viruses
Perhaps Donald Trump could build a wall to stop those foreign species from coming in?
No one is going to force you to believe in God, but no one is going to force me to stop talking about God. … You have a right to believe whatever you want. You have a right to believe in nothing at all.
Kimberly Winston profiles the latest legal quest of Michael Newdow, to remove “In God We Trust” from the money. Newdow got Ben Carson’s (remember him?) attention, who tweeted his support for the God-motto. This prompted a bunch of other folks to tweet right back some “e pluribus unum” action.
Joe Nickell brings his skeptical wisdom to the question of spontaneous human combustion for Atlas Obscura.
Our On Campus affiliate of the week is the University of Kansas Society of Open-Minded Atheists & Agnostics, or “SOMA,” or as I thought it was at first, “UKSOMAA,” which is more fun to say.
A province in Pakistan is looking at legislation to regulate Friday sermons in mosques to prevent anyone’s religious feelings from being hurt.
At The New Statesman, John Gray weirdly argues that since humans may have evolved to believe in the supernatural, it’s a bad idea to do away with religion. I think we also evolved to be tribalistic and to not trust people who don’t look like us, so I guess we’re doing it all wrong.
Christopher Stroop at Religion Dispatches looks at what he calls “theological paranoia” coming from Christian colleges:
For those of us not directly tied to evangelical institutions of higher education, the least we can do in solidarity with the faculty caught up in witch-hunts and the students who are being deprived of an authentic liberal arts education (and in some cases bullied), is to let them know that we are paying attention, and that we are not indifferent.
Patriarch Kirill, head of the super-fun Russian Orthodox Church, says the rise of ISIS can be pinned on atheists and gays.
A really deep crevice seems to be in Loch Ness, which means of course that this is where Nessie is hiding.
Quote of the Day:
This explains so much. Melissa Dahl talks to neuroscientist R. Douglas Fields about why we “snap”:
DAHL: So a thing that sparks the most inexplicable rage in my small life is my incredibly, frustratingly slow internet connection at home. Which trigger could that be? FIELDS: That’s a good example. It’s the S trigger, and the S stands for stopped. You’re stopped — it’s like you’re being restrained. And any time an animal is restrained, it will engage in an aggressive reaction to get free. It’ll chew its arm off if it’s in a trap. And people will do the same thing — you know, that backpacker who cut his arm off when he was trapped. And that’s extreme violence.
But here’s the key: Your internet’s slow, or you’re stuck in traffic. Why are you suddenly angry, fuming angry, instead of some other human emotion, like dreadfully bored? That is because anger is [meant] to prepare you to fight. That’s what it’s there for. It’s tripped this trigger to prepare you to fight, because you are trapped. And the minute you recognize that — you’re on the internet and nothing’s loading, and you start to get riled up — if you just think, Oh, I’m angry because of the S trigger, it just goes away. You realize kicking at your screen is not going to solve th
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